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29 So since we are God’s offspring, we should not think the deity[a] is like gold or silver or stone, an image[b] made by human[c] skill[d] and imagination.[e] 30 Therefore, although God has overlooked[f] such times of ignorance,[g] he now commands all people[h] everywhere to repent,[i] 31 because he has set[j] a day on which he is going to judge the world[k] in righteousness, by a man whom he designated,[l] having provided proof to everyone by raising[m] him from the dead.”

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Footnotes

  1. Acts 17:29 tn Or “the divine being.” BDAG 446 s.v. θεῖος 1.b has “divine being, divinity” here.
  2. Acts 17:29 tn Or “a likeness.” Again idolatry is directly attacked as an affront to God and a devaluation of him.
  3. Acts 17:29 tn Grk “by the skill and imagination of man,” but ἀνθρώπου (anthrōpou) has been translated as an attributive genitive.
  4. Acts 17:29 tn Or “craftsmanship” (cf. BDAG 1001 s.v. τέχνη).
  5. Acts 17:29 tn Or “thought.” BDAG 336 s.v. ἐνθύμησις has “thought, reflection, idea” as the category of meaning here, but in terms of creativity (as in the context) the imaginative faculty is in view.
  6. Acts 17:30 tn Or “has deliberately paid no attention to.”
  7. Acts 17:30 tn Or “times when people did not know.”
  8. Acts 17:30 tn Here ἀνθρώποις (anthrōpois) has been translated as a generic noun (“people”).
  9. Acts 17:30 sn He now commands all people everywhere to repent. God was now asking all mankind to turn to him. No nation or race was excluded.
  10. Acts 17:31 tn Or “fixed.”
  11. Acts 17:31 sn The world refers to the whole inhabited earth.
  12. Acts 17:31 tn Or “appointed.” BDAG 723 s.v. ὁρίζω 2.b has “of persons appoint, designate, declare: God judges the world ἐν ἀνδρὶ ᾧ ὥρισεν through a man whom he has appointed Ac 17:31.”sn A man whom he designated. Jesus is put in the position of eschatological judge. As judge of the living and the dead, he possesses divine authority (Acts 10:42).
  13. Acts 17:31 tn The participle ἀναστήσας (anastēsas) indicates means here.